Showing posts with label philosophy of psychology. Show all posts
Showing posts with label philosophy of psychology. Show all posts

Tuesday, 9 June 2015

Forthcoming Philosophy of Mind and Psychology Talks

On 30th June 2015, we shall have an exciting Delusions Lunchtime Seminar at the University of Birmingham, jointly organised by the Philosophy Department and the School of Psychology (under the Aberrant Experience and Belief Research Theme), and sponsored by project PERFECT.

The seminar will feature Dr Philip Corlett (Yale University) and Kengo Miyazono (Keio University) who will be talking about their latest research on delusion formation. Talks will be from 12 to 1:30pm in the Hills Building, room 1.20. Corlett's talk is entitled: "Delusions and the Brain: Using Cognitive Neuroscience to Understand Psychosis", and Miyazono's "Prediction-Errors and Two-Factors: A Hybrid Approach".

At 3:30pm on the same day, Kengo Miyazono will also be giving a talk in the Philosophy Department, European Research Institute room 149, entitled: "The Role of Imagination in Philosophical Thought Experiments".

On the following day, Lisa Bortolotti, Richard Bentall, and Philip Corlett will speak at a session on the function of delusions at the Royal College of Psychiatry Annual Congress in Birmingham, chaired by Matthew Broome (University of Oxford), and sponsored by project PERFECT.

Monday, 6 April 2015

Visiting Project PERFECT

Naomi Kloosterboer
This post is by Naomi Kloosterboer, PhD student at the VU University of Amsterdam.

In February and March of this year, I was a visiting PhD student in the Philosophy Department of the University of Birmingham. There is a welcoming and open atmosphere at the department where philosophy chatter and discussions are abundant, staff members like hearing about your philosophical ideas and research, and where many situations lend themselves to an opportunity to have drinks at the staff house bar and continue discussions.

During my time at ‘Brum’ I worked on the first part of my PhD Thesis, which is about understanding the threat that ignorance – as arising from the psychological literature on confabulation, attitude misattributions, choice blindness, etc. – poses to rational agency. Furthermore, I participated in the weekly Proseminar, the postgrad reading group, in the weekly PGR seminar, where postgrads present their work, and in the bi-weekly PERFECT reading group. These groups provided very engaging discussions from fellow students and members of staff. In this post I will discuss a paper that was discussed in the PERFECT reading group, chaired by Professor Lisa Bortolotti: ‘Lifting the Veil of Morality: Choice Blindness and Attitude Reversals on a Self-Transforming Survey’ by Hall et al. (2012).

Hall and Johansson and their group have developed, as they call it, the choice blindness paradigm (cf. Hall et al. 2010, 2012; Johansson 2006, PhD Thesis; Johansson et al. 2005, 2006). The paradigm is built upon the fact that it is possible to manipulate the relation between people’s decisions and the outcomes of these decisions without them noticing, revealing that people are prone to miss even dramatic mismatches between what they want and what they actually get. Moreover, faced with the question to explain choices they in fact did not make, participants offered reasons for the outcome.

After several studies on aesthetic, gustatory and olfactory choices, an experiment was designed to test whether people are also blind to their opinions on moral issues (Hall et al. 2012). In the study, which was conducted in a park, participants rate their level of agreement or disagreement on a score from 1 to 9 either with a general moral principle, e.g. “Even if an action might harm the innocent, it can still be morally permissible to perform it”, or with a specific political moral statement, such as “Large scale governmental surveillance of e-mail and Internet traffic ought to be forbidden as a means to combat international crime and terrorism.” Minutes later they are asked to give reasons for the score they filled in. However, unbeknownst to the participants and involving a kind of magic trick (see explanation of the method in Hall et al. 2012, 2), some of the principles and statements are reversed. This means that the participants are asked to give reasons for an opinion opposite to their original transcribed score.